In the profession called life, you can either choose to be led or you can choose to lead. Are you leading your self, or is your self being led by someone else?
If you're being led, you risk your life being swept down a path that leads to someone else's definition of success. You risk finding yourself stuck in an endless loop wondering where all of your time went and why you're not getting to where you want to go.
But if you lead your self, if you choose to accept responsibility for your own life, then you get to choose your own adventure. You get to stop at every crossroads and make a conscious decision about where you want to go next, instead of just going wherever the current wants to take you.
You don't need permission.
There's nobody else out there who is responsible for your happiness and there's nobody coming to tell you what you should do next.
You're alone. That's the hard truth.
Life can be a short dull race that you play safe to a regrettable end, or it can be a long wild adventure full of risk, challenge, and discovery. It's entirely up to you.
Your actions, your choices, your decisions. They're all yours.
What are you doing with them? Are you leading your self?
Leading isn't easy. It's often lonely and full of uncertainty, and doubt, and fear and leaders rarely know if they're going in the right direction.
But that's okay. That's what makes them a leader. They choose a destination and head towards the unknown. They go against the current. They do what nobody else does by choosing to accept responsibility for whatever happens next. They don't ask somebody else to accept responsibility for their actions.
Every great adventure is filled with obstacles and seemingly unsolvable problems. That's what makes it an adventure! Leaders see those unknowns and then go on anyway because they know that's part of the deal.
If you want to get somewhere you've never been, you need to be willing and ready to do things you've never done—that's what makes it fun!
Lead yourself. Accept responsibility for your life.
For those who are not familiar, broken telephone, also called Chinese Whispers1, is a game in which one person whispers a message to another and the message gets passed through a line of people until the last player announces the message to the entire group.
Errors typically accumulate in the retellings so that the statement announced by the last player differs significantly from the one uttered by the first.
It's human nature; we're imperfect. But there's nothing wrong with that. In fact, it's what makes us beautiful. It's why we invent and play games like broken telephone.
But now everyone--you and me included--is playing a very grown-up game of broken telephone. And we play it every day. In this adult version of the game, the whispers can be dangerous and the game is much bigger.
We can whisper something to anyone anywhere on the planet and they can then whisper that message to someone else, anywhere else on the planet.
By participating in the social web and using modern communication tools--cell phones, text messages, social media platforms--we're all participating in a global game of broken telephone, transmitting messages from one person to the next at the speed of light.
But what happens to our message as it gets transmitted? What happens when we retell something we've heard and then people start whispering our version of the story to others around the web, emailing it, tweeting it, and texting it?
What makes this adult version of of the game dangerous?
To find out, let's first start with a little history.
How Disinformation Killed my Grandfather
Cigarettes are a classic example of how false information can be dangerous. Many of us can relate to this particular example because it happened recently enough in history that our parents (or ourselves, if we're old enough) had first-hand experience with mass-exposure to false information that was propagated for financial gain.
There was a time when cigarettes were advertised as being good and healthy for you, a time when doctors would come on to the television and tell you what brand of cigarettes they smoked.
There was a time in very recent history when doctors would tell you that cigarettes were perfectly safe, even for moms and babies.
Today that just sounds ignorant and stupid.
But why? Why does that sound ignorant and stupid now? What makes us so much different than the people living fifty years ago? What reason did those people have to question the doctors? What reason did they have to doubt the people who appeared to know more than they did?
That's just it. They didn't have any good reason to doubt them.
The difference between fifty years ago and today is that now so many of us know the truth. Now so many of us have heard stories or have family members, as I do, who have died of cigarette-related diseases.
Now the truth about cigarettes is louder than any amount of false information and now even the people who continue to smoke cigarettes accept the reality of that truth.
How History is Repeating Itself
In 1953, members of the tobacco industry hired the firm Hill & Knowlton to help counteract findings that suggested cigarette smoking led to lung cancer.2
Just think about that: the tobacco industry was openly and legally paying a business to spread false information that would guarantee more sales of cigarettes to people would later die from lung cancer, like my grandfather did when I was growing up.
But that's all behind us now, right? We live in a more informed and more civilized society and the truth is everywhere, right? With all that we know, we couldn't possibly let stuff like that happen again, right?
Wrong.
In 2009, members of ANGA (America's Natural Gas Alliance), a lobbying organization for the gas industry, spread $80 million in funds across several agencies, including Hill & Knowlton (yes, the same firm hired to spread false information about cigarettes in the 50s), to try and influence decisions on the process of gas extraction known as hydraulic fracturing.3
But here's what we know: Gas extraction and hydraulic fracturing (also known as 'fracking') release toxins into the local water supply that have known adverse health effects. These include neurological, pulmonary, gastroenterological, dermatological, immunological, hematological, endocrinological, reproductive, and genetic illnesses and abnormalities.4
I can't even pronounce all of those, but I bet they're not good for me.
Environment-related cancers can take 15 to 30 years to develop, so many of the negative side-effects won't even be seen until it's too late, just like the negative side-effects for cigarettes.
But you have nothing to worry about, right? You don't hear much about fracking so it probably won't effect you, right?
If you think you're safe, check Fracking Across the United States to see if your water supply (which comes from all directions) may be tainted and slowly killing you and your family (and certainly poisoning the water supply for future generations).
(By the way, it has also been found that Hill & Knowlton employees modify Wikipedia articles, so beware of the links I reference in this essay.)
Companies with a financial interest in spreading false information are still paying big money to ensure that such information remains the status quo and they'll continue doing so as long as it's more profitable than allowing the truth to become the norm.
Blatant lies by 'industry experts' who are paid to say what they're told to say? Lies and false information being openly touted as truth? It's still happening today. And with the Internet and social media, it's happening faster than ever.
And we might be helping.
Whispering to Millions at the Speed of Light
Lies outpace the truth whenever those lies have more backing them than the truth. Today, in a world driven largely by financial interest, there is a lot of money supporting false information.
The people in charge of spreading that false information (who may not even be aware the information they're tasked with spreading is false) recognize that you are their greatest asset. They recognize that you are their greatest communication tool.
What do we know about spreading information (false or otherwise) to large groups of people? We know that sensationalism is king, that if something is shocking, or affects us emotionally in some way, we're far more likely to share it with others.
We are incredibly emotional creatures. We release emotion by expressing and sharing it with whoever will listen. If we're not careful, what we share can stray from the truth. This is most likely to happen with things that make us angry or upset.
Take for example the recent news that two US Marine Harrier jets dropped bombs onto the heritage-listed Great Barrier Reef in Australia.
On Twitter, two of the people I'm following, Ross Hill and Anne Wu, tweeted a link to the news article along with their own sub-140-character summary (i.e., a whisper in the global game of broken telephone):
Ross Hill tweeted, "USA actually bombed Australia's Great Barrier Reef this week" and Anne Wu said, "the coral reefs are dying yet the US is still bombing them."
In both cases, it sounds pretty bad, right? It makes you angry that the worlds largest military is doing something as blatantly stupid as dropping bombs on a harmless reef in the ocean. Damn the military!
But hold on. Let's check our facts, shall we?
If you read the article, you'll discover that what actually happened was a training mishap:
US Navy Commander William Marks, of the 7th Fleet Public Affairs, said the jets had planned to drop the bombs on a range on Townshend Island, but that was foiled when the range was not clear.
After several attempts, the jets were running low on fuel and could not land with the bombs they were carrying.
So they dropped the bombs because it would've been too dangerous to land on the aircraft carrier with the bombs still attached. OK, that's understandable. But the bombs exploded in the ocean and destroyed precious coral reef, right?
He said each bomb was jettisoned in a "safe, unarmed state and did not explode".
OK, so nobody "actually bombed" anything and nobody "is still bombing them". There was no explosion and it's unlikely that any reef was harmed at all.
Sure, leaving the bombs in the ocean will certainly be harmful to sea life, as they would corrode and leak harmful chemicals into the ocean over time. But the military is not doing anything about that either, right?
The US Navy is considering how to recover the bombs, which were dropped in a "deep channel" about 16 nautical miles south of Bell Cay, off the Capricorn Coast between Mackay and Rockhampton.
[...]
"The safety of personnel and the environment are our top priorities," Commander Marks said.
I'm not picking on Ross or Anne here at all. I just happened to see their tweets and I just happened to click through to the article to read what actually happened. (It seemed too unbelievable to me that the bombing was intentional.)
Their tweets led me to these thoughts on disinformation and helped me link the old game of broken telephone with something that's happening daily in modern adult life. They helped me recognize just how easy it is to spread false or misleading information when the message we're sharing is something sensational.
What led me to take this whole thing more seriously and write this essay was what happened next.
A few days after I saw Ross and Anne's tweets, I happened to see that the WikiLeaks Twitter account had also tweeted about this 'bombing' incident:
The WikiLeaks tweet reads, "US fighter jets bomb Australia's great barrier reef."
The BBC article, linked in WikiLeaks tweet, is different than the one that Ross and Anne shared, so I thought that maybe some new information had surfaced that proved the military was intentionally bombing the reef (WikiLeaks is, after all, known for leaking information).
Let's read and find out. The BBC article is short; it's only three paragraphs. Here's the second paragraph:
The two planes jettisoned four bombs in more than 50m (165 ft) of water, away from coral, to minimise damage to the World Heritage Site, the US navy said.
It's almost laughable how accurately the opposite message is being conveyed by a simple tweet. Except it's not laughable, because the WikiLeaks Twitter account has 1.9 million followers and 185 people retweeted that misleading message.
If each of those people who retweeted the message only had 100 followers (which is likely far below the real average), that's an additional 18,500 people who saw WikiLeak's tweet just from those retweets, an additional 18,500 people who heard a whisper because 185 people thought the message was worthy of sharing, a message that was quite different from the truth.
The article linked in the tweet by WikiLeaks had three paragraphs, a grand total of 74 words. How many of those 185 people who retweeted and shared the WikiLeaks message actually clicked on the link and verified the facts for themselves?
I'm sure neither Ross or Anne meant any harm by their tweets and I doubt that any of the 185 people who retweeted WikiLeaks meant any harm either. I also doubt any real harm was caused (the military can probably handle a little criticism).
However, Ross has 5,679 Twitter followers and Anne has 717; that's potentially 6,396 ears they whispered their misleading messages into. That's not even mentioning the 1.9 million WikiLeaks followers or the exponential effect of the people who retweeted WikiLeaks.
Whether any harm was done in this particular case is beyond the point. The point is that we're all participating in a global game of broken telephone and that we're all, myself included, responsible for what we share.
We need to be more careful.
Share Responsibly or Don't Share at All
What if the Internet was around when cigarettes were being marketed as 'good for you'? How many funny or sensational tweets containing cigarette-promoting ideas would've been retweeted, unknowingly contributing to the future death of millions?
We are the media now and that makes each one of us a media transmitters. Messages spread with our help. If someone in a game of broken telephone refused to pass along a message until they were certain they had it right, the truth would have a greater chance at survival.
Only we can stop the perpetuation of fabricated information. Unless we all start accepting this responsibility we risk assisting those who are pushing misinformation for their own agenda.
If you're going to share something, please, check the facts.
Recognize the power you hold in your hands as you communicate and share online. Recognize that when you share things today you can reach billions of people, not just those in your immediate vicinity or those who you know, but people all over the planet.
When in doubt, do what I do and leave it out. It's far better to share silence than to risk sharing false messages that could harm people.
If you don't know the facts, share questions instead of sensational assumptions. My dad always used to say, "when you assume, you make an 'Ass' out of 'U' and 'Me'."
Assume nothing. Reject sensational attention-seeking. The truth will always be more durable and long-lasting than hollow sensationalism.
Everyone now has the opportunity to publish a book. As an ardent bookworm and free market entrepreneur, I'm glad. Everyone should have the right to write a book and share it with the world. The process of writing a book, as much as the book itself, is very special to the human experience. The expression of ideas. The retelling of adventures. The exchange of wisdom, science and faith.
But I have grave concerns. While anyone can publish a book, many people don't stop to think if they should.
Like doctors, I firmly believe authors should be held to a responsibility of "do no harm". Just because we have opportunities doesn't absolve us of our responsibilities.
I have long felt deep respect for the power of writing and a responsibility to avoid contributing to the noise. In a time when anyone can publish and say anything for the rest of the world to hear, we need to be more conscious and deliberate with what we say.
This article in The Guardian gave me an entirely new perspective on our responsibility protect the environment for our future.
[...] current generations have an over-riding moral duty to their children and grandchildren to take immediate action. Describing this as an issue of inter-generational justice on a par with ending slavery, [leading NASA climate scientist Prof Jim] Hansen said: "Our parents didn't know that they were causing a problem for future generations but we can only pretend we don't know because the science is now crystal clear.
"We understand the carbon cycle: the CO2 we put in the air will stay in surface reservoirs and won't go back into the solid earth for millennia. What the Earth's history tells us is that there's a limit on how much we can put in the air without guaranteeing disastrous consequences for future generations. We cannot pretend that we did not know."
It's unfortunate, and I believe unnecessary, that it should take us humans several generations to learn such big and important lessons, but rather than complain about it we should take a proactive approach within our own lives.
I'm constantly looking for ways that I can change existing habits, or create new ones, that will work towards sustainability: Telling the cashier that I don't need a bag when I'm purchasing items I can simply carry; requesting reusable cups/mugs at cafes, declining receipts when I know I'll just throw them away. Every little bit helps.
Nature has no broken status quo because the moment the status quo breaks down, nature adapts. When the status quo stops working, nature takes action and changes to maintain its harmonious existence.
Humans have the ability to adapt as well, but our intelligence -- our ability to ask 'Why?' -- also gives us the ability to resist adapting. Unlike nature, we can maintain a status quo even if that means causing harm to ourselves, our family, and our environment.
When something is accepted as-is, its flaws, no matter how great, are irrelevant. The status quo is the status quo because it's not questioned. This can be -- and usually is in the long-run -- disastrous.
If no one ever challenged the status quo of wheel design thousands of years ago, we'd still be rolling around on stone tires today.
If no one challenges the wasteful and irresponsible culture that exists today, we will have a future human species diseased with distrust, living on a planet depleted of resources.
The gift of curiosity and intelligence comes with a responsibility to adapt and to look towards the future. It comes with the responsibility to determine when the status quo is broken and when it needs to change.
Accepting things as they are now ignores the one thing that makes us all human: the ability to hang a question mark on the status quo and ask, 'Why?'
This is the conclusion of a four-part series on income ethics. The series describes my discovery of a need for income ethics, explains why we need to define our enough, discusses the problem with art and equality in the digital age, and lays out the income ethics that I have defined for my own creative work (this essay). You can read the entire series on one page here.
In my life, there are many things that are important to me but nothing is as important as upholding my personal values. In reflecting on how I could uphold my values while earning an income from my creative work, I looked around to others who had chosen similar work so that I could understand how their values had influenced their income ethics. What I discovered surprised me.
Personal ethics were practically non-existent. There were no value-systems in place for handling income and the capitalist society that surrounded me even seemed to encourage a disconnect between our values and our income. This left behind a sea of irresponsible individuals who worked and lived with open-ended or non-existent income ethics.
The resulting consumerist culture expressed no expectation of us to share, provided us with no inherited sense of responsibility for giving, and did not encourage us to think beyond ourselves or towards a future where we no longer existed but where the results of our actions continued to reverberate through time.
Instead of recognizing the value of what we have now, we are instead encouraged to live in a state of fear for what we might not have tomorrow. Instead of accepting the fact that we could die tomorrow and then sharing more with those who will still be here when we're gone, we instead choose to be selfish, egotistical, and stubborn to the reality of our mortality.
But without the help of others, there is very little we can do to change this culture. As long as the machine of consumerism stays oiled and running, there will be no societal incentive for us change.
However, if our society doesn't expect us to be responsible, that doesn't eliminate this responsibility: the individual simply inherits it. When we as individuals accept this responsibility, we work towards creating a society that expects us to be responsible.
It was a deep philosophical shift towards minimalism that helped make me aware of just how entrenched in consumerism my society had become and it helped me view and understand income and personal responsibility from a different perspective.
It became clear that if my society was not going to hold me responsible for using my income ethically, I needed to accept that responsibility to create and share a set of guidelines that would uphold my values.
My Ethics for Generating Income from Creative Work
All non-free creative work will be made public domain within one year
All gross annual income exceeding $15k USD will go to charity
All expenditures will be documented and published annually
At least 25% of every sale or transaction will go to charity
Each of these guidelines addresses a specific area of importance to me in relation to generating income: Freedom of art (1), defining my enough (2), transparency and accountability (3), and showing up for what matters to me (4).
Note that I'm calling these my ethics. I feel that every individual needs to recognize their enough and then work from there.
I spent weeks muddling over these points and tweaking them until my intuition told me they felt right. It wasn't until I recognized and defined my enough that I was able to use my core values and my sense of planetary responsibility to guide the rest of the process.
I'll go into detail and explain my reasoning behind each guideline:
1. All non-free creative work will be made public domain within one year
If I'm going to release non-free creative work -- that is creative work whose access is restricted by monetary value -- I want to ensure that all those who cannot afford the work, or who are not interested in supporting my work, still have the opportunity to access, build upon, and learn from whatever I create.
My personal philosophy has been heavily influenced by the hacker ethic, the key points of which are access, free information, and improvement to quality of life. An example of this philosophy can be found in the open-source community, where sharing and openness ensures that everyone can build upon previous work, thereby creating a continuous cycle of learning and improvement.
To pay-forward everything this philosophy has awarded me, I will release all non-free creative work into the public domain within one year. If you cannot afford something that I create, all you need to do is wait until it becomes free.
This guideline also protects me as an artist: As a creative worker, my ‘work’ should never stop. My job isn't to create something and then go have it manufactured like a product and sold over and over. The digital nature of my creative work (primarily writing) allows me to do this with the Internet, effortlessly replicating and distributing my work over and over. But as an artist, that’s not my ‘work’.
When a digital artist forgets that his or her job is to produce art, they can get wrapped up in the potential of this technological machine (the Internet) to replicate and distribute their work. As a result, they might stop creating new work and instead focus on maximizing the use of this machine to generate income from existing work.
This one-year lifespan on non-free work ensures that I'm always looking forward, always focusing on creating and always treating my work as art, not spending my time tweaking existing art to maximize profit or finding ways to imitate the success of other artists.
2. All gross annual income exceeding $15k USD will go to charity
In the past year, I've traveled across the planet, sailed on the Pacific ocean, piloted a small airplane, watched a space shuttle launch, and trekked up into the Himalayan mountains. And I've done all of that and gained a lifetime of experiences on less than $15k USD. This is my enough.
If there are billions of people on the planet who survive on $4 a day, then I can certainly find a way to thrive on $40 a day. For the foreseeable future, I see absolutely no reason for keeping more than $15k USD per year to myself, so anything I receive over that amount will go towards charitable work.
I've seen how money can change our perspective and quietly inject greed into our lives. When we're poor, sufficiency appears one step ahead. When we're rich, sufficiency still appears one step ahead. No matter what we do, sufficiency always appears out of reach and we never seem to have enough.
Instead of chasing sufficiency, we need to recognize that it's already here; it doesn't change or move, we do. By setting a limit for my personal income and committing myself to donating the rest to charitable work, I'm recognizing sufficiency and choosing to live within it. I'm ensuring that the more I earn, the more I'm reminded of, and contributing to, my planetary social responsibility.
3. All expenditures will be documented and published annually
With transparency comes accountability. I want to be held accountable for my income ethics. I want to hold myself accountable and I want you, and everyone who helps support me, to also hold me accountable.
By documenting and publishing my expenditures for all the world to see, I'm providing you -- whether you choose to support my work or not -- with a full view of where your support is going and where the charitable portion of my income is being donated.
Since the beginning of 2010, I've been documenting and publishing my expenses. Going forward, the frequency of these reports may fluctuate but they will always be free, always as detailed as possible, and always published at least once a year.
When I publish these reports, I don't feel like I'm doing it to justify my expenses to you. Instead, I feel like I'm doing it to justify them to myself. In creating this transparency for you, I'm forced to be transparent with myself.
4. At least 25% of every sale or transaction will go to charity
By having a portion of every transaction go to charity, I'm ensuring that no matter what I earn, there will always be something given back. That means if I only earn $100 a month from my creative work, $25 of that will always go to charity.
Giving a portion of every transaction to charity is important because it acts as a commitment to a sustainable future. It acts as a continuous reminder of the importance of sharing and the role charity plays in fulfilling our planetary social responsibility. It's a way of always 'showing up' for what matters.
(Income tax should be the answer to this, but until our leaders have their priorities straight, I'm creating my own self-imposed income tax to work towards what I feel is important.)
A Note on Charity and Charitable Work
I use the words 'charity' and 'charitable work' interchangeably throughout this essay, but since a large portion of my income will be donated I should clarify what I mean by "going to charity"
I want to dedicate a portion of my time every year to doing charitable work. However, until I'm in a financial position to take things into my own hands, I will simply make regular donations to charitable organizations. As my ability to spend more time and money on charity increases, some of the charitable income will go towards charitable endeavors of my own.
The charitable portion of my income will be kept in an interest-bearing account separate from my personal accounts (earned interest will always go to charity) and the balance of that account, as well as the donations that are made, will always be disclosed in my published financial reports.
It's the Universe or Nothing
Human history can be viewed as a slowly dawning awareness that we are members of a larger group. Initially our loyalties were to ourselves and our immediate family, next, to bands of wandering hunter-gatherers, then to tribes, small settlements, city-states, nations. We have broadened the circle of those we love. We have now organized what are modestly described as super-powers, which include groups of people from divergent ethnic and cultural backgrounds working in some sense together -- surely a humanizing and character building experience.
If we are to survive, our loyalties must be broadened further, to include the whole human community, the entire planet Earth. Many of those who run the nations will find this idea unpleasant. They will fear the loss of power. We will hear much about treason and disloyalty. Rich nation-states will have to share their wealth with poor ones. But the choice, as H. G. Wells once said in a different context, is clearly the universe or nothing. - Carl Sagan
I embrace these income ethics because I feel an inherent planetary social responsibility. I feel that if I'm able to generate income -- potentially large amounts of income through the Internet -- then I need to commit upfront to being morally responsible with that income. It's a commitment to myself, yes, but it's also a commitment to you, to the future, and to the world that supports us both.
Is your work important to you? Is the freedom, longevity, and legacy of your work of any significance? What does your 'enough' look like? Have you made the conscious decision to live and work within your enough? Where does your excess abundance go? How do you hold yourself accountable for ensuring that your work and your lifestyle reflect your core values?
Are these questions important? I believe they are and I encourage you to accept responsibility for equality and seek to achieve balance through understanding your enough. When we pay-forward the abundance that we receive and keep the cycle of giving alive, we will fulfill our individual roles as curators of sustainability and custodians of human solidarity.
This essay is the third in a four-part series on income ethics. The series describes my discovery of a need for income ethics, explains why we need to define our enough, discusses the problem with art and equality in the digital age (this essay), and lays out the income ethics that I have defined for my own creative work. If you'd like to follow my work, please subscribe or check back here for updates.
The art of expressing and conveying ideas through the medium of writing wasn't something I consciously learned, but rather it was a seed that sprouted inside me at an early age. Up until recently, I had only treated the growth of that seed as a passionate hobby, a fun talent that I would enjoy when I had the opportunity and the inclination to do so.
But the transition to simple nomadic lifestyle combined with the experience of traveling through developing countries had not only opened my eyes to a planetary social responsibility, it also allowed me to recognize the full potential of my creative work in a globally connected society.
The combination of feeling a planetary responsibility and recognizing the potential of my creative work necessitated the need to dedicate more of my time to sharing that work and contributing to the world in a way that best utilized my skills, talents, and passions. It was no longer enough that I dabbled in creativity when the urge presented itself.
Living as a nomad and focusing on creative work required very little income, but after a year of living hand-to-mouth and leaning on the goodwill of friends and family, it became apparent that even a simple lifestyle requires some income, a means of supporting oneself and obtaining the ability to redirect abundance to those in need.
If we're not able to fully take care of ourselves, we cannot fully help others. When our needs are met, we can serve others, and when we have more than we need, we can do more to serve.
Note: In the context of this essay, the terms 'art' and 'creative work' are used to represent a tangible manifestation of creative effort; the terms 'artist' and 'digital artist' are used to represent the individual doing the creating. There is a difference between knowledge work and creative work: the former involves the skill of understanding and working with information and the latter involves the creation of new and unique things.
The Missing 'Enough' and a Broken Status Quo
As I began to think about how I could earn a simple living through my creative endeavors, several things felt wrong about the way others were currently monetizing their creative work. I found there were no limits in place. There was no monetary ceiling, no way to be held accountable, no definition of 'enough' and no dedication to maintaining that enough.
This lack of knowing what's enough often led in one of two directions: 1) the artist stopped creating art altogether, refocusing their monetary efforts away from creating the art they loved because 'their' art didn't seem to sell, or 2) they became so successful that their work stopped being about art and instead became an automated system of receiving income; their work transitioned from the creation of art to the art of managing the flow of income.
In addition to this risk of being distracted by income, it also troubled me that putting a price on my work seemed to create and support the global inequalities that I wanted to help eliminate. For example, if I sold a piece of work for $20USD, people in the more affluent areas of the world might be able to afford it while someone in a developing country might need to spend all their wages for an entire month to make the same purchase.
As soon as I put a price on my work, I effectively caged it and created walls that many people would never be able to climb. The work would eventually disappear into a monetary black hole, dying a quiet death in the shadows where a large percentage of the world would never see it.
Isn't the point of creative work to create something that can outlast us? Isn't the reason we create to share an artistic expression of ourselves, to create a tangible manifestation of our creative effort? And if so, why would we release and share our work in a casket?
The problem of pricing digital art intrigued me the most because it was such a fundamental problem. Every digital artist I had met spoke of the difficulty in finding 'the right price' for their work. There are all kinds of strategies and tactics that can be used to gauge what prices our audience will tolerate, but that seemed like a bandaid to a bigger issue.
Pricing Digital Art in the Global Marketplace
It's only in the past twenty years that the human species has started publishing creative work en masse to a globally accessible digital medium, so I decided to think about how art in the physical world compares with art in the digital world. It's likely that the problems with digital art originate from our inexperience operating in a global marketplace and from the unconscious application of methods used for selling non-digital art in localized marketplaces.
If you want to buy an original oil painting from a well-known artist, it will cost a lot of money because that piece of work required a huge time investment from the artist. The artist is only one person and they only have so much time available to create new work.
In the digital world however, if an artist creates a piece of digital art (i.e., creative work of any type: writing, audio, video, or graphical art), they can sell as many copies of that work as they want with no additional effort and essentially no additional cost.
When it comes to pricing that work, this causes all sorts of problems.
If a non-digital artist allows his physical artwork to be copied, pricing can start with the current valuation of the original and then, based on the quality and number of copies being created, a logical price per copy can be achieved. These prices can then be based on the geographic location they're being sold to accommodate for differences in local currency.
However, on the Internet there is no such thing as an 'original' piece of artwork (original in the sense of not a copy) because all art published online is essentially a copy. And there is no quality differential per copy either, as all copies are identical in quality to the previous. Geographic location is also irrelevant as the Internet is flat and each 'netizen' is equal.
So, the price of digital art largely becomes arbitrary, based on whatever the artist feels the work is worth to them. That 'feeling of worth' is entirely relative to the local economic status of the individual and to their own valuation of money. But both of those are irrelevant online because the Internet is a global community and a global marketplace.
If we walk outside and ask our neighbor how much $1USD is worth to them, there's a good chance we can reach a mutual agreement on its worth. But if we go from a developed country like the United States to a poor country somewhere in Africa, we'll be hard-pressed to find someone with which to reach a similar agreement.
On the Internet, someone from a poor county in Africa is essentially just as close to us online as our next door neighbor. And as a result, using localized feelings of value cannot be applied online unless we're willing to exclude certain people based purely on where they were born.
For a global marketplace to exist, there needs to be a common currency. There needs to be something that everybody agrees is worth the same no matter where they're from. Without that, a global marketplace could not exist. Right now the common currency we share is the currency called 'free' and that's why the growth of the Internet can be correlated with the amount of 'free' stuff available.
But free isn't really a currency. It has no monetary value and it can't buy us food or shelter. I realized that if I chose to solve the problems of pricing digital art using the currency of free, I would need to rely on donations and/or give up the full-time creation of art to do other kinds of work.
When pure survival is at stake, a donation-based living doesn't feel right to me. Working and receiving something in return for that work feels more ethical than simply existing and asking others to support my existence. So, I needed to find a compromise that would allow me to create art full-time and still make a living.
Crossing the Bridge of Art, Income, and Equality
For over a year now I've wrestled with roadblocks related to the generation of income from creative work. I've spent months contemplating and reflecting on the crossroads of art, income, and equality and I've exchanged dozens of emails and held many conversations with friends.
But several questions remained unanswered and I refused to even attempt to earn a single penny through my creative work until I came up with at least some sort of solution that felt intuitively correct.
How could I put a price on my work without simultaneously caging it indefinitely?
How could I monetize my work without risking the distraction of income?
How could I ensure that all of my work remained free and accessible to everyone?
How could I maintain my enough and always give something back to those in need?
What I eventually arrived at was the conclusion that to cross that bridge -- to personally feel at peace with generating income from my creative work -- I needed a framework, a system for giving back, for holding myself accountable, and for ensuring that my values were not compromised.
Creating this framework meant clearly defining my 'enough' and stating upfront my commitment to giving back everything except what was needed for the lifestyle I chose to live. It meant creating a way that would ensure everyone, including those who could not afford my work, would still be given the opportunity to access, build upon, and benefit from that work.
What I needed to do was to define my ethics for generating income from creative work.
Until global equality is a closer reality, it is up to the individuals who are creating, publishing, and selling digital creative work in the global marketplace to accept the responsibility for creating their own set of ethics to ensure their art remains ethical.
This essay is part two of a four-part series on income ethics. The series describes my discovery of a need for income ethics, explains why we need to define our enough (this essay), discusses the problem with art and equality in the digital age, and lays out the income ethics that I have defined for my own creative work. If you'd like to follow my work, please subscribe or check back here for updates.
When we came into this world, our hands were open. We live, our fists clenched, struggling to hold onto anything we can, but when we leave, our hands will once again remain open.
We come with nothing, we leave with nothing, and while we're here we own nothing. Every person who lives will go through this cycle, no matter who they are, where they're from, or how much they inherit.
Everything we have is borrowed, a temporary resource to use on this journey through life. We take nothing with us, and yet we are given so much while we're here. The whole world, all of life, is one big family, yet many of us ignore it and forget that it exists.
Distracted by the fleeting impermanence, we futilely clench our fists to that which surrounds us, focusing so much on protecting our so-called assets that we inadvertently damn others in our family to an inhumane and immoral standard of living. The current state of our human family isn't sad: it's disgraceful.
Some of us are fortunate enough to have the ability (the time) and the resources (the wealth and knowledge) to choose how we live and to make a difference in the welfare of our family. Unlike those who struggle every day to simply survive, there is a select few of us who get to choose.
As a member of that group who can choose and who, for most of his life, did nothing with that choice, I can say that many of us in the developed world are not using our free choice to change the state of our human family. Instead, we're living in luxury and aspiring towards extravagance, selfishly consuming more and more and not really thinking about where it leads.
We eat more than we need to, we spend more than we need to, and we hoard more than we need to. We play games with our resources in the 'financial markets' and acquire unnecessary junk in the 'supermarkets'.
Instead of deciding what truly matters to us and then releasing everything else to those who need it, we allow fear to guide us. We embrace scarcity because others are embracing it. We unconsciously spend our life doing things that ensure the poor remain poor, the rich remain rich, and everybody in between suffers for as long as possible.
Where does it stop? At what point do we recognize our enough and start giving back to those in need? When does our time and money cease to represent a vote for poverty and instead become a vote for equality?
We create budgets for reducing debt and achieving long-term goals, but have we created a budget for humanity? Have we created a budget for serving our human family with the limited time we have available? Have we taken the time to assess what we have and asked ourselves if we might be holding too much?
If you can afford three meals a day, you are in the top 15% of the wealthiest humans on Earth.
What are we doing with all that wealth? Are we hoarding it like paranoid pack rats, padding our bellies and bank accounts and chasing the volatile and impermanent equity of our physical assets?
Or are we living within our means, recognizing what is really necessary to achieve our goals, and then searching for ways to redistribute excess so that we may contribute to the betterment of all life?
Throughout history, the wealthy members of successful societies acted as the caretakers and custodians of their community. They used their wealth to ensure a moral, just, and dignified standard of living. The societies that failed? They had one thing in common: the wealthy hoarded.
For the first time in written history, a global society is emerging. We are in a transition that ends with each individual representing one member of a global community. The biggest mistake we can make as individuals is to remain blind to the individual responsibility that comes with the privilege of having access to this global community.
What Does It Mean To Accept This Responsibility?
Our planetary social responsibility is a responsibility to protect our home (Earth) and our family (all of life). It's a responsibility to ensure that our actions, as both individuals and groups, support the continued welfare of this home and family.
Accepting this responsibility doesn't mean that we should neglect ourselves or throw away our ambitions or personal goals -- it doesn't mean we should become martyrs for the greater good. What it does mean is that we should recognize the treasure that is this human existence and accept the responsibility for the potential that it awards us.
It means that we should ask ourselves how our work (the activities undertaken with the intention of achieving specific results) and the output or return of that work (the results, whether direct or residual), affects our home and our family.
It means understanding how our work relates to our goals and to what extent that work utilizes our unique potential. (If we are, as groups or individuals, not aiming to use our unique potential to the fullest extent, then we're doing a disservice to ourselves and to the world.)
Accepting this responsibility also means understanding how our lifestyles -- the things that we consume, the groups that we relate with, and the leisurely activities that we partake in -- affect the world and its people, and it means taking an active role in changing our habits to improve our lifestyle.
It means asking ourselves how our personal priorities and goals, both of which direct how we spend most of our life, affect the future home for our children (all children are our children) and whether the long-term affects of those priorities and goals will contribute to a net-positive or a net-negative future for our human family.
Wouldn't you want to know if your work or your lifestyle was somehow contributing to the deaths of 17,000 children every night? I know I certainly would. The answer to that question isn't easy to find, but it should still be asked; it should still be something that's on our mind when we make decisions about our work and our lifestyle.
Fulfilling our planetary social responsibility will inevitably look different for each individual and fulfilling it won't change the world overnight. But there is one thing we can all remember: Equality cannot be maintained for a few at the expense of the many. As Martin Luther King observed, "where there is injustice for one, there is injustice for all."
This essay is the first in a four-part series on income ethics. The series describes my discovery of a need for income ethics (this essay), explains why we need to define our enough, discusses the problem with art and equality in the digital age, and lays out the income ethics that I have defined for my own creative work. If you'd like to follow my work, please subscribe or check back here for updates.
A few days after returning to the United States from my first trip to India, I found myself in a movie theater, leaning back into a comfortable chair and quietly feeling the tears roll down my face as I looked around the dimly lit room and watched people stuff their faces with popcorn and slurp on giant cups of soda. I couldn't help but think about the millions of starving children on the other side of the planet who, while I was enjoying comfort, would be going to sleep later that night hungry and cold on a concrete sidewalk.
A few months later I was invited to attend the last launch of NASA's Space Shuttle Discovery. As I watched the spaceship blast off into outer space, I was again flooded with emotions as I realized how in such a short period of time I had observed the poorest of humans barely surviving in the slums of India to seeing firsthand evidence of the incredible technological advances our species had achieved.
Almost a year after my return, the bulk of these emotions seemed to have all but disappeared, numbed away by the time spent living again in a privileged and abundant society. But, as I walked down a beautiful pathway in California one sunny day, surrounded by perfectly landscaped gardens that wrapped me in pink, yellow, and blue flowers, their petals lazily swaying in the wind, I caught myself once again choking up.
What did I do to deserve so much beauty? Why did I have so much while millions of others lived in heaps of trash, scrounging around in the filth in search of food? And what right did I have to ask for more, to seek an income and ask others to give me more when I already had so much?
Whenever I thought about how I could earn an income through my creative work, I felt embarrassed to even be considering it. While billions were trying to feed themselves, I bathed in the luxury and the privilege of being able to create income streams with virtually no limit on growth and no need for accountability. It felt irresponsible, selfish, and wrong.
I have not always felt this repulsion to asking for more or this difficulty justifying an income. For most of my life I lived with more than I needed. I worked towards goals that were not really my own and I spent the majority of my time doing things to afford stuff that I thought I wanted but didn't need.
When it came to my career, nothing I did ever felt purposeful to the bigger picture. My potential always felt grossly underutilized and I never felt satisfied. But instead of doing something about it, I unconsciously contributed to the continuation of this dissatisfaction by telling myself that I needed to stick with whatever I was doing, no matter how rote or routine, because the next great opportunity might be just around the corner.
Instead of living life guided by my heart, I was living life guided by the fear of missing out on the next big thing, the thing that everybody had convinced me I would be foolish to throw away. Time was a cheap accessory and I was always willing to sacrifice today in return for the security of knowing that tomorrow would bring something I could expect, something that was already known and easily handled.
It didn't matter that I was quietly suffering inside. I willingly accepted suffering in my career and in my life because everybody else was suffering too, and sharing that suffering felt easier and more logical than standing out as the person who gave up everything in search of a better way.
But all of that changed last year when I made the decision to rid my life of all that fear and all those external expectations. I voluntarily gave up my attachment to the achievements, the accomplishments, and all the positions and career advancements. Saving myself from the decay of the status quo became more important than all the golden opportunities I might miss in the process.
From that moment forward, I committed myself to living a simple, more purpose-driven lifestyle and proceeded to wipe the slate clean of all my material possessions so that I could discover my enough and allow my heart the freedom it needed to guide my life.
I began living with only what fit on my back and in the process I discovered that letting go actually decreased the sense of scarcity and fear of not having enough.
Instead of being scared to miss opportunities, I began to feel a sense of abundance, a sense of absolute contentedness that came with the knowledge that I had recognized my enough and that I had the freedom to focus on the soul-empowering creative work that I now fully recognized enriched both my life and the lives of others.
But with this freedom came something very unexpected: An unbelievably strong sense of responsibility for using my time and my resources to help rebalance the global inequalities that were brought to my attention by travels abroad.
The decision to travel the world had opened my soul to a feeling of being inexplicably connected to everyone else on the planet. Earth had become my home and everyone on it genuinely felt like family. It became clear that whatever lifestyle I led and whatever work I did, my existence needed to contribute in some way to the well-being of all. I now felt an inherent planetary social responsibility.
Close encounters with death are the ultimate reminder that each day, each breath, is indeed a gift, a precious privilege that we must respect and protect, a reminder that each moment is an opportunity to express the qualities we are worthy and responsible for living, qualities of courage, curiosity, compassion, kindness, and creativity; qualities of strength, intelligence, peace, love, and humility.
This isn't an opportunity we can waste. It's not something we can put aside until we have more time. We must use this moment to live with zest, with vigor, and with veracious valor. We must use this moment to express what it means to be a living breathing human being. We must use this moment to live fearlessly responsible for life because the next reminder we get may not leave us with another moment.
His frail body was draped in a black coat, hung from bones that outlined his figure. He stepped off the grass and onto the pavement, blocking my path and turning to look at me with recessed eyes that spoke of suffering, desperation, and loneliness. As the car rolled forward, he turned and began limping down the road, still blocking my path but glancing back every time he tripped on his leash.
What could I do? Should I stop and give him some company, perhaps remove his leash so he wouldn't struggle so much? No, that would be risky; he might be sick. Should I call animal control so they can take him away and give him food and a place to sleep? No, he'll probably just end up on a table being put to sleep permanently.
I waited for him to step back onto the grass and then watched as he limped down a hill. As I drove away he lapped water from a soggy patch of grass in the rearview mirror. Then he looked up and stood motionless, holding his head high as if confident that he'd somehow find a way to survive.
What should I have done? Was I being cruel and cold-hearted by leaving him there? Did I make the right choice by doing nothing? He was an animal, but I still felt pity for him; why didn't I do anything? Why did I let him suffer?
Those thoughts reminded me of the suffering I witnessed while traveling through India last year, the endless dichotomy of slums and skyscrapers side by side. It made me think of the wealth and prosperity of the country I'm currently living in and how a handful of the worlds population hoards what others need for basic survival.
Suddenly my thoughts were interrupted by the sight of oncoming cars stopped in the road. Sitting at the curb and facing the traffic was an old lady in a motorized scooter trying to get across.
The cars in front of me whizzed by one by one, ignoring her situation and leaving the 'problem' for someone else to deal with. Just as I did for the dog a few moments earlier, I slowed down. I held the traffic behind me and watched as she smiled, waved, and crossed to the other side.
That's when I realized something: If we don't slow down, we risk contributing to suffering.
It's easy to witness suffering and avert our eyes. It's easy to see a problem and leave it for someone else to deal with. It's even easy to allow ourselves to suffer, to let the busyness of life numb the pain inside while we redirect our discomfort into the outside world.
Life moves fast. It's easy to let things get pulled forward by momentum. But slowing down requires deliberate action. Slowing down requires recognizing that there is something worth slowing down for, something worth making a conscious effort to notice and then attempt to change.
If we do nothing in the face of suffering -- if we don't even slow down -- then what happens to us? We build skyscrapers next to slums, we let the homeless sleep on the street, and we stuff our faces while children around the world die of hunger.
If we don't slow down, we even risk torturing ourselves, suffocating our passions and caging our dreams. Instead of being an inspiration to others, we spread our suffering around, pushing the brunt of our irresponsible decisions onto those around us.
Slowing down for the old lady took nothing out of my day, but it gave her so much. Slowing down for the dog took nothing out of my day, but it gave me insights that I'm now sharing with you (and perhaps my brief but empathic interaction even gave him a little confidence to move forward).
Slowing down to face my own suffering over the past few years has continuously improved my focus and direction. I'm here today sharing these thoughts with you because I made the conscious decision to slow down and address the internal pains that were preventing me from growing and evolving.
We need to stop deferring action to the passage of time. Suffering, whether our own or that of someone else, isn't necessary. We are not apathetic machines designed to live without emotion. We are conscious beings capable of making our own choices, capable of spontaneous evolution, selflessness, and empathy. Use your humanity. Slow down.
You're sitting at a cafe in one of two armchairs; a coffee table separates you and the stranger in the adjoining seat. A few minutes pass and the stranger leaves, forgetting to take his empty cup from the table.
After some time, another stranger sits down. He's holding several books and a hot cup of coffee. The empty cup on the table is in his way, but with no knowledge of who the cup belongs to, he doesn't want to touch it; he probably assumes it's yours.
Whose responsibility is the empty cup?
It's easy to ignore responsibility when we can pass it off to someone else (especially if that person isn't around), but if we can alleviate suffering or provide assistance -- no matter how little -- we automatically inherit the responsibility to do so.
(This applies even if the suffering is directed at the same person who failed to be responsible: if we see a wallet or purse left behind, we feel responsibile to provide assistance by turning it in.)
The motivation to act comes easily when we witness suffering firsthand: the innate human elements of empathy and compassion allow us to sense when we are, without doubt, responsible to act.
But when things are a little less clear -- when our lack of responsibility can go unnoticed -- it's easy to conclude that "it's not my problem" and move on. This can happen even if we are able to solve the problem or be part of the solution.
We ignore dirty dishes in the sink, trash on the sidewalk, and the shy person at the party. We convince ourselves that we deserve to suffer, that we're incapable of changing, or that we're just not lucky. We push aside thoughts of poverty in India, inequality in Africa, or starvation the world over because “it’s too big; someone else will fix it; it’s not my problem.”
Except it is our problem, because we can do something to change it.
What's the ultimate purpose of life? When you strip away everything, what's left?
I looked up from my laptop and stared out the window to watch the final five minutes of the sun set over the city of Boston. As often happens, questions began popping into my head. What did it all mean? The sun, the Earth, the beautiful colors in the sky. What was the point of all this?
There has always been a piece of me that felt my purpose for being here on Earth was not going to involve starting a family, but suddenly I found myself wondering if that was really the case. I started imagining what it would be like to get married and have kids.
Was my stubborn persistence and vow to always follow my heart causing me to miss out on something really important? Was starting a family part of the purpose for existence? Will my life have been worth living if I don't make procreation a priority?
After the last sliver of orange disappeared over the horizon, I returned to my laptop and posed the question on Twitter and Facebook: What's the ultimate purpose of life?Continue reading →
Look into her eyes. Look at the expression her mouth makes, the red marks left by tears on her cheeks, the grit underneath her nails. Now tell me that cup of coffee I was drinking is somehow more important.
Every time you buy something you don't need or spend time in the pursuit of a selfish goal, you're placing a vote that says you'd rather see people suffer than sacrifice your own wants and desires.
You can push the starving children out of your head and tell yourself that you'd do more if you could. You can remind yourself that you're a good person and that you have your own problems to deal with.
But none of that changes the fact that there are 2 billion people living on the same planet as you, sharing the same resources, breathing the same air, and yet surviving on a standard of living far below what you would consider humane.
None of that changes the fact that there are 17,000 children dying every single day from preventable causes.
There are no subtle exceptions. The coffee I'm drinking right now is a vote for poverty because I wasted $2 to satisfy my craving for caffeine instead of using that money to feed a hungry family for an entire week. Continue reading →
It was below freezing and I was sweating profusely. A light snow dusted the ground, hiding small patches of ice that littered the rocky trail and made each step questionable.
It wasn't supposed to be a tough hike, but the weather, the extra clothing, and the weight on my back were all adding to the challenge.
I generally hike alone and for a short trek like this one I wouldn't have brought a backpack. However, a friend came along this time and insisted that one of us bring a bag for food, water, and extra warm gear.
I always prefer a challenge so I asked to be the one to carry the bag. But halfway up the trail, sweating, and out of breath, I suffocated my ego and handed the bag over to my friend.
Without the bag, my body felt so light. I began hopping from rock to rock, practically running up the mountain without so much as an elevated heart rate.
The freedom was exhilarating.
And then I landed on a patch of ice and almost slipped. Continue reading →
